Vale Community Church · Sunday 25 October 2026

End Times: Doom and Gloom?

Matthew 24:1–14


A short summary of Sunday's message, and some questions to take into your own time with God or into your Life Group this week.

Wars and rumours of wars, famine, pandemic, AI: tick, tick, tick. Is this the end? Peter Ledger took on Matthew 24, and gave us seven statements to take away and ponder.

In a nutshell

What we heard on Sunday

We are now in the end times, because we always have been.

It was the Sunday of the Tek Ura 10K, run across the UK and in safer places in Albania because of the protests in Tirana. Dan and Annie ran theirs round Marston that morning (then kept going for another 1.5 km), and Peter encouraged us to sponsor them and the Tek Ura team.

Heather read Matthew 24:1–14. Peter joked that Dan gives occasional preachers the hard passages: he had inherited the end times, "or to give it its alternative title, doom and gloom." So when will the end come?

1

'The end must be nigh'

Matthew's Gospel dates from around the 80s AD, when Christians believed the end would come before they died. What kick-started that belief was a catastrophe: in AD 70 the Romans destroyed the temple in Jerusalem. "I can't exaggerate how mortal a blow that was for Jew and Christian alike." The mother church was scattered, and surely the end was near. Matthew gathered all he could of what Jesus had said about the end, and the result was Matthew 24. "But Jesus did not return."

2

Tick, tick, tick

In every age since, Christians have declared that Jesus would come again in their lifetime. We have more reasons than most: wars and rumours of wars, nation against nation, famine, earthquake, increasing wickedness. Add El Niño, pandemic, AI, false prophets and Christian against Christian. Denominations are in decline, many rural Baptist chapels have shut, and even Spurgeon's College has closed. "And he still has not returned."

3

Seven statements to ponder

Then Peter changed tack, "because you're getting depressed." Seven is the perfect number, so here are seven:

  1. 1We are now in the end times…
  2. 2…because we always have been, ever since the day of Pentecost, when the church was born.
  3. 3At Pentecost, Jesus did return, in the Spirit. That's why we sing 'As we are gathered, Jesus is here', and why he could promise, "I am with you always."
  4. 4The Bible never uses the words 'the second coming'. It does say he will appear a second time, and that will usher in the end.
  5. 5'With the Lord a day is like a thousand years.' On heaven's reckoning, it's only been a couple of days.
  6. 6Nobody knows the date of the end. In his humanity, not even Jesus knew the day.
  7. 7But the end will come. Through Christ crucified and risen, by the power of the Spirit, the Father is drawing a family of the redeemed from every nation, tribe, people and language. "And it will be huge."

"Therefore keep watch, because you do not know on what day your Lord will come."Matthew 24:42

How and when?

Don't know how.

Don't know when.

But this I know.

How will it happen? Peter reads it as figurative language: "if he appears to us, the Australians will miss out." So he leans on the hymn he wants sung at his final service: 'I cannot tell how he will win the nations… But this I know… At last the Saviour, Saviour of the world, is King.'

Three things to try this week

The challenges from Sunday

  1. 1Ponder the seven. Peter asked us to take his seven statements away and ponder them. Take one a day this week.
  2. 2Live as though he's here. Because he is. Wherever you go this week, Jesus is with you by his Spirit.
  3. 3Keep watch. Like KidZone with their binoculars: not predicting dates, but ready, because we do not know the day.

For your own time with God, or your Life Group

Questions to reflect on

Don't try to answer all of these. Pick the ones that get under your skin. The ones marked Just you and God are meant to be private — a moment of quiet rather than a go-round-the-circle.

Getting started

  • When you hear the words 'end times', what comes to mind first: films, charts, fear or hope?
  • Someone once told Peter, "Peter, you're a grumpy old man." When you watch the news, are you more glass-half-empty or glass-half-full?

Read Matthew 24:1–14

Heather read this on Sunday. Read it together, slowly. Then, before any of the questions below: what do you notice about the disciples' question? About what Jesus warns them of? About what he promises?

1 'The end must be nigh'

  • Read verses 1–3. In AD 70 the Romans destroyed the temple. Peter said, "I can't exaggerate how mortal a blow that was for Jew and Christian alike." What would feel like that kind of blow to you, or to the church today?
  • When everything people rely on falls apart, why do you think they so often conclude that the end must be near?
  • Matthew gathered what Jesus had said about the end for a scattered, shaken church. What do you think those first readers most needed to hear?
  • Just you and GodHas something you relied on been shaken recently? Tell God about it, and ask him to hold you steady.

2 Tick, tick, tick

  • Read verses 6–8. Peter ticked them off: wars, nation against nation, famines, earthquakes. Yet Jesus says, "see to it that you are not alarmed." How easy do you find that?
  • Peter added his own: El Niño, pandemic, AI, the misuse of the web. Which weighs on you most, and why?
  • Read verses 10–13. Peter brought it close to home: false prophets, and "Christian against Christian." Jesus promises, "the one who stands firm to the end will be saved." What helps you stand firm?
  • Peter was honest about the decline of churches in Britain, yet he called Vale "this super little faithful fellowship." What would it look like for us to keep being faithful together?
  • Read verse 14. Alongside the 'doom and gloom', Jesus promises the gospel will be preached to all nations. Where do you see that happening?

3 Seven statements to ponder

  • "We are now in the end times, because we always have been, ever since the day of Pentecost." How does that change the way you think about the 'end times'?
  • Peter pointed to the songs we'd sung, like 'As we are gathered, Jesus is here'. Read Matthew 28:20. What difference does it make to your week that Jesus is with us now, by his Spirit?
  • Read 2 Peter 3:8. On heaven's reckoning, Peter said, we've had only a couple of days since Jesus came the first time. Does God ever feel slow to you? How does this verse help?
  • Read Revelation 7:9–12. The Father is drawing a family of the redeemed, "and it will be huge." Who would you love to see in that crowd?
  • Just you and God"Don't know how. Don't know when. But this I know." What do you know about Jesus for certain today? Tell him.

Keep watch

  • Read Matthew 24:36–42. No one knows the day or hour, so Jesus says, "keep watch." KidZone made binoculars on Sunday. What does keeping watch look like in an ordinary week, if it isn't predicting dates?
  • Try it together: read Peter's seven statements aloud, a different voice for each, with a pause between. Then read Revelation 7:10 together, and close with Peter's words: "Don't know how. Don't know when. But this I know."

Seven statements to ponder

Take one at a time. Pause with each before moving on.

Praying together

  • Pray for the church in Britain: for Baptist churches and chapels under pressure, for those training for ministry, and for Vale to keep being faithful.
  • Pray for peace in Tirana amid the protests, and for the Tek Ura team. Give thanks for everyone who ran the Tek Ura 10K.
  • Close together with the great multitude: "Salvation belongs to our God, who sits on the throne, and to the Lamb."

If you'd like to go deeper

A passage a day this week

MonMatthew 24:1–14 — Sunday's reading. Notice what Jesus warns of, and what he promises.
TueMatthew 24:36–44 — no one knows the day or hour, so keep watch.
WedActs 2:1–4 — the day of Pentecost, when the church was born.
ThuMatthew 28:16–20 — "I am with you always, to the very end of the age."
FriHebrews 9:24–28 — he will appear a second time.
Sat2 Peter 3:8–13 — with the Lord a day is like a thousand years.
SunRevelation 7:9–12 — a great multitude that no one could count. This I know.

A note for Life Group leaders

How to use this well

Fewer questions, deeper answers. One or two from each section is plenty for an evening. Let the conversation go where it needs to go.

Guard the private ones. The 'Just you and God' prompts aren't for going round the circle. Give people a quiet minute with them; anyone who wants to share can, and nobody has to.

Steer away from charts and dates. Some people come with strong views, or real fears, about the end times. Peter's point was that nobody knows the date. Keep the conversation on being ready, and on hope.

Don't skip the practice. Hearing the seven statements read aloud, one voice at a time, is where this message lands. Let the pauses be unhurried.

Some people are anxious. The news, the church, Albania: the tick list can feel heavy. Don't fix it. Land where Peter landed, "But this I know," and pray for people by name.

Vale Community Church · Marston Moretaine

The full message is on the VCC YouTube channel. Scripture quotations are from the NIV.